Church as institution and church as

It was equivally applied in the documents of the Second Vatican Council —the First Vatican Council —[27] the Council of Trent —[28] and numerous other official documents. Hierarchy of the Catholic Church and Catholic Church by country "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in heaven. The triple crown papal tiara symbolises the triple power of the Pope as "father of kings", "governor of the world" and "Vicar of Christ". The gold cross on a monde globe surmounting the tiara symbolises the sovereignty of Jesus.

Church as institution and church as

There are still more striking parallels between the Old and New Testament Pentecosts. We find one of them in the first Old Testament reading from the Vespers of the feast: Gather unto Me seventy men of the elders of the people, whom thou thyself knowest to be the elders of the people and their scribes, and bring them unto the Tabernacle of Witness, and they shall stand there with thee.

And I will come down and talk with thee there; and I will take of the Spirit which is upon thee, and will put it upon them; and they shall bear the concern for the people with thee, that thou bear it not thyself alone.

And Moses gathered seventy men from the elders of the people, and set them round about the Tabernacle. And the Lord came down in a cloud, and spake unto Moses, and took of the Spirit that was upon him and gave it unto the seventy men that were elders. At the New Testament Pentecost there were seventy apostles instead of seventy elders, and the Spirit was taken from Christ rather than from Moses, and God descended in tongues of fire instead of a cloud, and the seventy spoke in tongues rather than prophesied… The only significant difference is that the Old Testament seventy ceased prophesying, whereas the seventy apostles never ceased… The passage continues: And there ran a young man, and told Moses, and spake unto him, saying: Eldad and Modad prophesy in the camp.

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And Jesus, his chosen one, the son of Navi, who attended on Moses, answered and said: My lord Moses, forbid them. And Moses said unto him: Art thou envious for my sake? Teacher, we saw someone who does not follow us casting out demons in Thy name, and we forbade him, because he does not follow us.

Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. The message in the two passages appears to be very similar: The Holy Spirit created the institution of the Church, and gave various different gifts to all its members, both clergy and laity I Corinthians If the gifts given to the clergy are indispensable, in that the Church could not exist without them, this is not to say that other gifts given to the laity are not necessary.

Of course, there is another saying of the Lord that at first appears to say the opposite to the above-cited passage from Mark: But this passage, as the Holy Fathers explain, refers to heretics and schismatics.

The manifestations of their gifts are not pleasing to the Lord, for they tend, not towards the edification, but towards the scattering and destruction of His Church.

And then I will declare to them: I never knew you, depart from Me, ye workers of iniquity! Its helmsman, the new Noah, is Christ, Who sends out the dove, the Holy Spirit, to see if the waters have receded sufficiently to allow the emergence of true spiritual life. Having found a green shoot, He brings it rejoicing into the Church.

He who fears the terrible thunder of anathema that overwhelms soul and body must take upon himself the most sweet yoke of Christ - the ecclesiastical dogmas. Let him tame the unruliness of his mind with the ecclesiastical laws and submit in all things to his Mother — the Church!

She is more lofty than the heavens; she is more far-reaching than the earth. She never grows old; she always stays in bloom. And so Scripture indicates her permanence and stability by calling her a virgin; her magnificence by calling her a queen; her closeness to God by calling her a daughter; her barrenness turned to fecundity by calling her 'the mother of seven'.

A thousand names try to spell out her nobility. The Church is an earthly heaven wherein the heavenly God dwells and walks; it is an anti-type of the Crucifixion, Burial and Resurrection of Christ The Church is a divine house where the mystical living Sacrifice is celebrated,An institution is a social mechanism for making a desirable experience easily repeatable.

An institution is where life-giving human activities can be nurtured and protected and sustained. Some aspects of life should be unscheduled, spontaneous, random.

LDS PERSPECTIVES ON THE LAW: LAW AND THE CHURCH AS AN INSTITUTION 3 That day several persons, including Joseph’s mother and father, were baptized members of the Church.

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Sp S on S so S red S · November 4 at AM · New York, NY · Tara Scott added 9 new photos — feeling excited with Corey Scott at Williams Institution Cme Church.5/5(2). The Church as Institution "The Church has a visible and social structure as a sign of her unity in Christ." Vatican II: Constitution on the Church in the Modern World: CHURCH LAW Code of Canon Law Code of Canon Law IntraText version Code of canons of Oriental Churchs IntraText version.

Free Essay: Church as Institution and Church as Mystical Communion In Dulles published Models of the Church to address questions concerning. The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with approximately billion baptised Catholics worldwide as of As the world's "oldest continuously functioning international institution" [5], it has played a prominent role in the history and development of Western civilisation.

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Church as institution and church as
Is The Church An Institution?